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Mandaluyong City, NCR

+63 (2) 721 2000

De La Salle Philippines is a network of Lasallians in the Sector of the Philippines established to facilitate collaboration in the Lasallian Mission and the promotion of the spirit of faith, zeal for service and communion in mission that together, are at the heart of the journey of our Founder, John Baptist de La Salle.

De La Salle Philippines is committed to building up educational communities that demonstrate commitment to young people, especially those who are poor, by providing them with access to a human and Christian education that enables them to participate in the transformation of society.


Welcome to the news page of the De La Salle Philippines. Feel free to browse the news and updates on the recent posts.

Transfigured EDSA


Transfigured EDSA

Br. Armin A. Luistro FSC

Shared Reflection during the Eucharist for the Lasallian Family
25 Feb 2018, 32
nd Anniversary of the People Power Revolution

Thirty-two years ago, I was a wide-eyed young Brother on my first community assignment in
Lipa. When we heard the call from Radio Veritas to gather at EDSA, a handful of the young
teachers thought we should join. We came partly out of curiosity, partly to ease our anxiety,
and partly because we were feeling left out with history in the making. So we abandoned our
classes and came by bus and without official school sanction. We were only able to reach
Magallanes because that intersection in EDSA was already filling up with people—families with
their children and their pets, bicycles and trisikads with their wares, rich and poor with their
ready smiles offering food to each other, flowers to soldiers, and prayers for the nation.

There are more than a handful of us here today with our own reasons for coming—maybe
partly to stand against historical revisionism, partly to rekindle the spark of heroism and hope,
but definitely to ensure that our voices are respected and heard at a very dangerous time:

• a time unsafe for suspected—or worse, mistaken—drug addicts and pushers like
Kian and Kulot who are killed summarily in or around their own homes;
• a precarious time when the best and brightest public servants in Congress use the
force of the fist bump and the rule of the majority to railroad the approval of
programs without wide consultation;
• a treacherous time when media practitioners and legitimate bloggers like Rappler
and Pinoy Ako Blog (PAB), and critics of the administration like Senator Leila de Lima
are trolled, threatened, and jailed with trumped up cases; and,
• a hazardous time for women of the likes of Chief Justice Maria Lourdes Sereno,
Ombudsman Conchita Carpio-Morales, and CHED Chair Patricia Licuanan who are
maligned and pressured to resign while other unnamed women fighters are stripped
of their dignity and treated with misogynist disdain.

It is at a dangerous time like this that we gather to celebrate the Eucharist today to proclaim
in our hearts and with our lips Paul’s same message to the Romans during an era of
persecution: “If God is for us, who can be against us?” [Romans 8:31b]. We come to celebrate
with Peter, James and John that we have been called today like them and given a perilous
privilege to be witnesses of the transfiguration of our own nation. To be the change we would
want to see:
The change that is in the heart of God’s dream for His people. The change that
will usher in the Reign of God here and now! That change begins in me.

Today, we recall those glorious days of EDSA thirty-two years ago and, as we descend that
mystical mountain to walk our crowded and polluted streets again, we keep reminding
ourselves of the gift the Filipino people received in 1986 and from where we will draw strength to continue to speak truth to power: “Then a cloud came, casting a shadow over them; from the
cloud came a voice, ‘This is my beloved Son. Listen to him.’”
[Mark 9:7].

This is our gift to the world that we sang in 1986:

Huwag muling payagang umiral ang dilim
Tinig ngbawat tao’y bigyan ng pansin.
lahat sa Panginoon
lagi nating tatandaan.
 [Handog ng Pilipinosa Mundo, 1986, Jim Paredes]

Today we come to reclaim EDSA truly as an epiphany of the saints. We walk with our feet
on that sacred ground where God walked with his people during those glorious days of
February 1986. We roam with our minds to reclaim the narrative that goodness and truth
abound even today in the hearts of millions of Filipinos of goodwill. We march with our hearts
to recall and reaffirm in faith God’s promise to Abraham: “I will bless you abundantly… your
descendants shall take possession of the gates of their enemies, and in [them] all the nations of
the earth shall find blessing.”
[Genesis 22:17-18].

Live Jesus in our hearts, forever!

A Forum On Charter Change


Please join us on a forum on Charter Change on the occasion of Ka Pepe Diokno's birth anniversary.

DLSU College of Law, BGC Campus, 38th Street, BGC, from 2-5 p.m. on 26 February 2018.

Chief Justice Hilario Davide, Jr
Prof. Lyssa Pagano
Mr. John Nery

Organized by the DLSU College of Law, the Law Student Government, the Jose W. Diokno Foundation, Inc., and the Free Legal Assistance Group.

JWD Forum Charter Change 26 Feb 2018.jpg

Namfrel position supporting the holding of Barangay and Sangguniang Kabataan polls as scheduled on May 14, 2018


he National Citizens’ Movement for Free Elections, the organization that started nonpartisan citizen monitoring of elections in the world in 1983, urges Congress to no longer postpone the holding of the two polls.  The Commission on Elections announced that these polls are scheduled on May 14, 2018, and preparations are underway for holding them in over 42,000 villages throughout the country.

“Free and fair elections are a precondition of democracy and they promote social, political and economic development”, according to the Bali Declaration by the Asian Network for Free Elections, of which Namfrel is a founding member.  Having regular elections is an exercise of and in democracy and the current set of barangay officials, who have been in office since 2016, would need a fresh mandate from the people they serve.  In a truly functioning democracy, regularly renewing the mandate of elected officials is an exercise of good governance.

Barangay elections

In a survey among Namfrel provincial and NCR-level chairpersons, many expressed that it is high time for voters to judge the performance of the barangay officials and to replace erring ones via the ballot. Postponing the elections, which Congress has twice done already, “brings about a sense of caution and instability” among the village officials.

Those surveyed coming from Mindanao rated most municipalities in their respective provinces as safe to hold elections; and martial law, which is currently in place, do not seem to be an obstacle in holding the polls.

Namfrel cautions that despite the supposedly non-partisan nature of the barangay polls, mayors and other influential political personalities have pre-chosen or preferred candidates, making it difficult or almost impossible for anyone to contest against them and still hope to win.

Owing to dislocation of residents and the already stressed situation in Marawi city, Namfrel supports the position of the COMELEC to delay holding elections.  The organization is very pleased with the approach that COMELEC has taken, which is to assess the situation on the feasibility of holding polls in the city within the next three months.

The war on drugs waged by the government and the allegation that 40 percent of village officials are involved in drugs are destabilizing factors.  It has painted all the village officials to a corner where they are forced to draw a list of residents within their barangay who are suspected of involvement in drugs. They get the ire of the residents (voters) for forcing to come up with a list, on the one hand, and being tagged by the government as one among the 40 percent, on the other hand.

Sangguniang Kabataan polls

Namfrel observed that the Sangguniang Kabataan (SK) has been used by adult politicians for their purpose, and such has impeded in the role of the youth body in serving the interests and welfare of their constituents. “The SK is a tool for corruption and the youth are trained early on how to be corrupt,” opined one chapter officer.  Some are of the opinion that the SK should be abolished altogether, citing that while in the Declaration of Principles and State Policies in the constitution cites the contribution of the youth in nation-building, such intents could be better realized elsewhere like in schools or in larger civil society.

Republic Act 10742 passed in 2016 introduced new features.  It prohibits those related within the second degree of consanguinity and affinity with any elected officials from seeking any position in the SK — an anti-dynasty provision.  It also created the Local Youth Development Council, and requires leadership training of all SK officials on good government and fiscal transparency.


Namfrel sees independence and quality of the contest as key structural challenges facing these two elections.  The contests are generally seen as a fair territory where politicians, especially local officials, have an easy reach over. They have to establish a symbiotic relationship with thebarangay and SK officials, if under the present polity they are to serve the people well.  Until the operational, fiscal, and relational structures are modified, the transactions between and among them would largely be driven by partisan political interests.

Only certain kinds of individuals are cut for out for this type of work and have the appetite for such relationships.  The environment under such elected officials as the barangay and the SK, do not necessarily attract those with a higher intent to serve the village resident, but not willing to go through the rigors of political patronage.

This exclusivity appears to also extend to women, who comprise less than 20 percent of the candidates and elected officials at the barangay.  Although this statistic holds true for all elective posts, the challenge is not only directed at more inclusion of women, but importantly in the creation of a political environment where village residents and voters see a wide range of leadership types and skills through broadening the base from which voters elect candidates and inclusion of women.

Request to the COMELEC

To have a better understanding of the political and electoral environment around these two elections, Namfrel requests the COMELEC:

  1. Require all candidates to submit a one-page resume that would highlight their skills and capacities, and respond to two key questions: a) what motivated them to participate in the elections; and b) what they see as key challenges when they get elected and get to actually perform their role; and publicize these pieces of information.
  2. Collect data on number of women and other differently-gendered individuals candidates and eventually elected, for each barangay, disaggregated by type of election, and publicize them.
  3. Publicize all election results for all candidates, not just those who have won.  The data should be disaggregated by barangay and by type of election.
  4. Publish all statements of contributions and expenditures (SOCE) of all candidates, including a list of those who failed to submit them; disaggregated by province, municipality and barangay.

For its part, Namfrel will mobilize its chapters to field election observers in some of the barangays throughout the country.